Position Statements

If you have a questions about any of the statements or have a questions about something not listed contact us.

Because we believe that all human beings are imagebearers of God, it affirms the unique value of all human life. Mindful of the sixth commandment—"You shall not murder" (Ex. 20:13)—the church condemns the wanton or arbitrary destruction of any human being at any stage of its development from the point of conception to the point of death. The church affirms that an induced abortion is an allowable option only when the life of the mother-to-be is genuinely threatened by the continuation of the pregnancy.

The church calls believers to show Christian compassion and to offer support to those experiencing unwanted pregnancies as well as to those who have undergone abortions. Further, it calls believers to speak out against the atrocity of abortion, to promote action and legislation that reflect the teaching of Scripture regarding the sanctity of human life, and to reject all violence against those who perpetrate abortion.


Abuse is a sin against the biblical directives that govern human actions and relationships. It is striking evidence of the misery that pervades human life as the result of sin. The failure of men and women and of adults and children to relate to each other in a biblically healthy, affirming manner is the root cause of abuse.

Church councils should publicly acknowledge that the sin of abuse exists even in churches and should take positive steps to make their congregations safe for all persons. They should support efforts to address abuse promptly so that the abused and the abusers may experience the healing power of God's grace, should become aware of the laws and procedures applicable in their areas, and should create continuing-education opportunities for church leaders to become informed and sensitive about abuse issues. They should also adopt procedures to deal immediately and decisively with situations in which a person in a position of authority or influence in the church is alleged to have committed abuse.

Baptism as a sign and seal of the covenant of grace made by God through Jesus and extended to us. In baptism, God claims us as beloved children and members of Christ’s body, the church, washing us clean from sin as we renounce the power of evil and seek the will and way of God.

The covenant of God should be administered to the children of Christians by baptism, as soon as the administration is possible, in the public assembly when the Word of God is preached.

Marriage and Divorce

Marriage is an institution created by God. It is a covenant relationship established by mutual vows between a man and a woman united by God. Permanent unity in marriage is possible in Christ and is demanded of Christ’s disciples who are married. Marriages should not be dissolved; divorce is contrary to God’s will. However, by persistent and unrepented sin, people can separate what God has joined together. Scripture acknowledges that certain actions and attitudes that occur in a sinful world and conflict with God’s will can destroy a marriage relationship.

Since failure to keep the marriage covenant is sin, the church must exercise a ministry of reconciliation and call marriage partners to confession, forgiveness, reconciliation, and renewed obedience. The church must minister with special concern to those involved in the traumatic experience of divorce, speaking with clarity where sinful conduct is overt and apparent and exercising formal discipline when there is disdain for biblical teaching and when repentance is beyond hope. The church must be a place of acceptance and support for those who have been divorced and for their children.

The church should neither issue a clear prohibition against remarriage nor attempt to list with legal precision the circumstances under which remarriage does not conflict with biblical teaching. The church must apply biblical principles to concrete situations in the light of its best understanding of what happened in a particular divorce and what is being planned for a particular remarriage.


Homosexuality is a condition of disordered sexuality that reflects the brokenness of our sinful world. Persons of same-sex attraction should not be denied community acceptance solely because of their sexual orientation and should be wholeheartedly received by the church and given loving support and encouragement. Christian homosexuals, like all Christians, are called to discipleship, holy obedience, and the use of their gifts in the cause of the kingdom. Opportunities to serve within the offices and the life of the congregation should be afforded to them as to heterosexual Christians.

Homosexualism (that is, explicit homosexual practice), however, is incompatible with obedience to the will of God as revealed in Scripture. The church affirms that it must exercise the same compassion for homosexuals in their sins as it exercises for all other sinners. The church should do everything in its power to help persons with homosexual orientation and give them support toward healing and wholeness. We affirm the Nashville Statement

Women in Ministerial Office

The minster/elder is a leader in the church. It is a divinely-appointed office that is held by men who are able to teach sound doctrine, refute error, be of good reputation, having believing children, who manage their households well, etc.

Being a minster/ elder is a high calling, and there are thousands of very godly men in many churches and who seek God and serve Him as best as they can. Women should not be minster/ elders. Ministers/ Elders should be able to teach correct doctrine and refute error.

The Federalist Vision
We do not believe this view is in harmony with Scripture.